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Tantric,Love,YogaHealing (my) Mind, Body & Spirit. It was in an afternoon yoga class 10 years ago that I realized my relationship with my body had been profoundly changed. Gazing up at my legs, glistening with sweat in shoulder-stand, I realized that I wasn’t searching for signs of “imperfection” or scrutinizing my body with the negative self-talk that too many of us have with ourselves on a daily basis—the abusive dialogue I had with myself most of my life. For the first time I could remember since early childhood, I wasn’t critical of myself. I wasn’t looking for parts of my body to control and change. A distorted body image, self-criticism, and the pursuit of “perfection” by any means necessary is a perverse inheritance passed down from the women in my family and influenced by the unrealistic and prolific images manufactured by the larger media culture. Given this environment, I never had a chance to emerge unscathed, self-esteem intact. The women in my family were constantly dieting, tracking calories in food diaries, lamenting weight gain, celebrating weight loss and sizing other women up. An unhealthy pre-occupation with my body and food was set in motion before I hit puberty and manifested in all sorts of dangerous methods to obtain thinness: diet pills, colon hydrotherapy, fasting, legal and illegal stimulants, calorie restriction, self-induced vomiting and excessive exercise. Healing my relationship with my body took years of practice, years that were recognized that moment in shoulder-stand. That moment, absent of shame, guilt and disappointment, signaled how far I had come since I had stepped on the mat for the first time in 1996. I began practicing weekly and when I met “my” first teacher, Caleb Asch, I returned day after day, eventually canceling my gym membership and practicing with him five to six days per week for years. I didn’t return day after day with the same intentions I had for working out at the gym daily, to beat my body into submission. I returned because I couldn’t get enough of the way yoga left me feeling. Each breath allowed me to rekindle my relationship with my body, to return home fully. Returning to the mat daily, through times of sadness, heaviness, and abundance, I was able to reconnect with my body, to heal the mind/body split, to listen to my body and respect its boundaries. Feminism and yoga raised my consciousness and led me back to myself, in love. I attribute these two complimentary systems for suturing the emotional and physical wounds and saving my life. For this, I am profoundly grateful. Melanie Klein is an Associate Faculty member at Santa Monica College, where she teaches classes in Sociology and Women’s Studies. She attributes feminism and yoga as the primary influences in her life and fuses her academic background with her studies and experience in the healing arts. She is committed to promoting communal collaboration, raising consciousness, promoting media literacy, and facilitating the healing of distorted body images and healthy body relationships.She blogs at FeministFatale, tweets @feministfatale and may be found at the Ms. Magazine blog and Women in Media and News. “>Melanie Klein is an Associate Faculty member at Santa Monica College, where she teaches classes in Sociology and Women’s Studies. She attributes feminism and yoga as the primary influences in her life and fuses her academic background with her studies and experience in the healing arts. She is committed to promoting communal collaboration, raising consciousness, promoting media literacy, and facilitating the healing of distorted body images and healthy body relationships.She blogs at FeministFatale, tweets @feministfatale and may be found at the Ms. Magazine blog and Women in Media and News.
The Yoga of Tantric Love Attraction is the law of the universe. We are attracted to inspiring art, romantic sex, beautiful music and poetry. Bees are attracted to pollen, some lilies have a romantic relationship with the moon, and mystical poets, such as Rumi and Mirabai, are insanely attracted to the Divine. In Bhakti Yoga, the yoga of Divine Love, we express our spirituality through longing and love for God. Bhakti Yogis see emotions as a great vehicle to enhance spiritual devotion. Through spiritual longing, we open our hearts for greater union, ecstatic bliss and communion with the Divine. Tantra is often called the path of ecstasy, and Bhakti Yoga is an integral part of Tantra. Tantra is not a belief system, nor is it a religion. Tantra is a spiritual practice, a way of life and a philosophy that expresses the perennial essence of our human quest for spiritual realization. Tantra represents our universal quest for truth within and beyond the world of science and religion. Based on a spiritual worldview and yogic practices, the Tantric lifestyle helps us to invoke the sacred in everyday life. Tantra, which often is termed Tantra Yoga, cannot be divorced from the inner essence of its own spiritual heart, from the experience of Bhakti, from the expression of spiritual love. American poet Robert Bly aptly describes Bhakti Yoga as the path where “the bee of the heart stays deep inside the flower, and cares for no other thing.” This focus on passionate love is integral to Tantra as it turns desire and attachment, the very antidotes of spiritual liberation, into an alchemical fuel for love and the emancipation of Spirit by worshiping all as God. Thus the bee of the heart goes so deep into what it loves that it transforms into love itself. To become that love is the goal of the love-intoxicated path of Tantra. Tantric love is about creating spiritual oneness and union. Tantra is about feeling connected to the spiritual essence of the universe. And what is this essence? It has many names: God, Spirit, Godhood, Tao, Allah, or simply The One. In Tantra, this essence is called Brahma, or Cosmic Consciousness. And this Brahma is composed of Shiva and Shakti, the dual expressions of Brahma, just like light and heat are inseparably one with fire, yet also its dual expressions. Shiva is Brahma as pure Cosmic Consciousness, and Shakti is Brahma as Cosmic Creative Energy, the force behind creation, the force that created you and me. Shiva and Shakti, like a wave and a particle in quantum physics, are never separate. They are always together, always the same. They are simply two different expressions of the same universal Brahma. Remembering these primal aspects of the world, we open up to see and experience oneness in duality everywhere. We open up to feelings of spiritual connectedness and love. The primal, evolutionary force of Shakti—which is both real and symbolic—is that which inspires us toward illumination and wisdom. Yet the same force has the capacity to blind us, to drive us away from truth and self-realization. In other words, the duality of wisdom and ignorance, Vidya and Avidya Shakti, exists at the very root of creation and life itself. Thus, no matter at which stage we are on the spiritual path, there is always the possibility of making mistakes. Hence, there is always a need for spiritual vigilance, always a need to personify a deep, spiritual ethic, and always a need to transcend our own limitations and ignorance. The path of Tantra is about experiencing spiritual bliss, to soak the human heart with divine Spirit. Thus, it is often said in the yogic scriptures that Bhakti Yoga, the path of ecstatic love, is the best and safest path. This Yoga of Love is beautifully exemplified in the life and poetry of Rumi, who said, “The taste of milk and honey is not it. Love instead that which gave deliciousness.” In other words, love that which is within and beyond all physical forms and expressions. Love that which is within and beyond food, sex, fame, and money. As the Tantrics will say, when you cultivate love for that which gives you all that is delicious in life, namely Brahma, you will eventually experience love in everything. That is the spirit of Tantra. That is the alchemy of Tantric love. This, then, is the path of Tantric Love—the path that leads us to experience the unity of Shiva and Shakti in our own hearts and minds, and, hence, to the realization that the Divine can be experienced everywhere. Related articles by Zemanta
The Power behind our Emotions By Dzogchen Ponlop Rinpoche One of the best places to see how we’re handling our emotions—or how they’re handling us—is in our most intimate relationships. That’s where our heart is, and where the emotional stakes are highest. The relationship could be with your spouse or romantic partner, your child or parent, your sibling or friend—it doesn’t matter. If you care about that person, your heart is there. What is an emotion, anyway? What is it we’re trying to handle? We assume we know. You’re hit with a surge of energy, and you may feel, “Wow, I’m really mad.” Your teenage son has wrecked the car, or your best friend has stolen your boyfriend, or a parent who has made your life miserable suddenly dies. But before you’ve decided what this strong emotion is about—for a fraction of a second—everything stops. You’re on high alert. Your heart beats faster, you’re wide awake and aware, but you’re not thinking. It’s like the moment before a dam bursts. Then the energy rushes out, along with an outpouring of thoughts. You may call what you’re feeling “anger” (because you have to call it something). But in your heart, you know you’re also feeling many other things too: sadness, relief, fear, resentment, jealousy and so on. So there’s a rich pool of feelings, and then we put the label on top of it. Once emotion bursts out and overflows, all bets are off. We get caught in its momentum and abandon all reason. We may often say or do things we’ll regret, so we end up fearful of our emotions. If we feel anger rising up toward our partner, for example, we might panic and try to shut it down or get rid of it. In that case, we might turn the anger in on ourselves or let it loose on an innocent target—a co-worker, a child, or the family pet. Or we might be successful in keeping our angry mind quiet for a few weeks, then blow up one day for no apparent reason. When it’s over we’re exhausted, but not necessarily any clearer about what happened or why. Because there’s no real resolution, the seeds are planted for a repeat performance. On the other hand, we might really enjoy this energy. It can be exciting to give in to our impulses and let our inhibitions run wild. We have a brief feeling of freedom and being in control. We’re taking action and expressing ourselves. We may get lucky, win the argument and get the girl, so to speak, or we may be unlucky and cause a catastrophic accident. Either way, when we try to gain control of ourselves by battling with our emotions, they can take us on a nice rollercoaster ride. Our rollercoaster will take us up quite high where the view is very beautiful—then when we suddenly fall downward we start screaming. But the ride’s not over. It turns us upside down and rolls us around before going up high again. The bad thing about this is that our emotional states last a lot longer than an actual rollercoaster ride, which takes only a few minutes. You scream and then it’s over. But when we get trapped again and again by our compulsive and neurotic emotional patterns, we just keep on screaming. Riding with Courage If we’re a little more skillful at working with our emotions, we might catch our anger, jealousy, or whatever, before we react to it. We can simply take a look at it. Instead of stopping it or indulging it, we can explore it a little, give ourselves a minute to feel its texture and just observe it. In those moments, we can also contemplate our usual reactions and their results. Then we’re prepared to look ourselves in the eye and say, “I’m going to use this powerful emotional energy to do something positive. Instead of the usual helplessness I feel when I’m upset, I’m going to use all of this emotional strength to confront my fears.” When you take that moment to look at your emotions mindfully, you can actually interrupt their momentum. You slow down the rollercoaster and begin to discover ways to work with the energy. It takes time to feel like we’re steering instead of being taken for a ride, but gradually we can begin to trust ourselves and our emotions. We don’t fear our emotional highs and lows anymore, because we no longer feel we’re at their mercy. It’s possible to look at an emotion freshly, without any prejudgment. If we become aware of an emotion, we usually label it right away as “anger” or “jealousy,” or whatever we think it is. But if we gain the ability to just explore it for a moment before reacting, we could discover that this same “emotional mind”—the one that drives us up high, down low, and turns our stomach in knots—is also a source of our creativity, courage, and compassion. If we make friends with it, it can help us take a step in a relationship that we’ve been unable to take. We may find the confidence to enter a deeper level of intimacy and trust: “I’m going to be honest with myself and my partner, which is what’s been missing in my relationship.” In that case, our anger helps us to see more clearly and overcome our anxieties, instead of making them worse. Our emotions can help wake us up or they can push us over the edge into a state of sheer confusion. We might arrive at a life-changing insight or end up destroying the insights we have. Whether we feel victimized or empowered by our emotions depends on how we work with them from day to day. Although we usually think of emotions as disturbed states of mind, in themselves, emotions aren’t positive or negative. They’re simply the powerful, creative energy of the mind that is always present in some form. Even our most neurotic emotions can inspire music and art of great beauty and profound meaning. When we can connect with that creative source, we have the potential to go beyond the impulsive energy of our ordinary emotions to experience a new level of openness and peace. There’s a sense of clarity and joy, which we can then very naturally begin to share with others. Dzogchen Ponlop Rinpoche is a celebrated teacher known for his skill in making the richness of Buddhist wisdom accessible to modern minds. A lover of urban culture, Rinpoche enjoys writing poetry and creating art of various kinds in his leisure time. Based in the United States for the past 20 years, he devotes much of his energy to his vision of a genuine American, and Western, Buddhism, free from the cultural trappings that sometimes distort the Buddha’s essential message of wakefulness. Born in 1965 in northeast India, Rinpoche received comprehensive training in the meditative and intellectual disciplines of Indian and Tibetan Buddhism under the guidance of many of the greatest masters from Tibet’s final pre-exile generation. Among the many organizational roles he juggles, he is the founder and principal teacher of Nalandabodhi, an international network of Buddhist practice centers. His latest book is Rebel Buddha (Shambhala Publications) forthcoming in November 2010. By Shakti Sunfire This morning I woke up to a clean, empty house, a considerably small to-do list, a well-managed order queue and a brimming heart. This profound sense of next level understanding invites journeying to the depths of a deeper meaning I didn’t know was there. How is it, I ask, that there is so much more – infinitely more, to learn, to grow into, to celebrate? In fog-provoked reverie I sat and tasted the flavor of this unfolding chapter. Hints of the usual excitement, joy, and wonder and their counterparts, anticipation, desire and anxiety – but within the usual a new ingredient, a better understanding, a silver lining threw in its hand and took the shape of sweet communal intimacy. I recently listed to a pod cast with my favorite poet, David Whyte, where he spoke of parenting. He said, “everyday the person you love is growing away from you and so you play an endless game of catching up.” I have learned that to be effective in our intimate relationships is to practice seeing that person in light of what is arising at this present moment, not in light of yesterday, or the day before, or even the year before that – to hold space for the flux of personality that growth requires – and I learned this first on myself. The real zing of this new flavor is a reconstitution of the person I believed myself to be -fiercely independent, self-motivated and competitive, firey and fast moving. The biggest act of self-love I’ve performed lately has been to allow myself to be/to see more than who I thought I was – flowing, free, compassionate, co-creative, open and community-oriented. David says: “You are trying to overhear yourself say something you didn’t know you knew.” In Tantra, ignorance is defined as knowing a little and believing that to be all there is. How often do we place ourselves within limited and out-dated “I-am” constructs? The stories we tell ourselves shape our world. Which is all a really long way of saying that at the pith of my current experience sits the support of my community, the sweetness of my friendships and the space held by my family. Anodea Judith in her delightful and illuminating book, ‘Waking the Global Heart’ says: “The hero’s quest begins with the striving of an individual-but ends in the healing of community. The quest illuminates our power, but the return is an act of love.” Last weekend 200 of us gathered at Movement Play, a Northern California festival that is the love-baby of one of my dearest friends in San Francisco, Miss Rosie. A gathering of that size is totally conducive to co-creation, and co-participation – to cooperation and community interaction that supports real, authentic self-expression. When we allow others to be at their best, to be the expert in their experience of life we encourage a state of empowerment that holds us all. In other words, when we see others in their best light, we invite them to step into that more fully. When others are more fully their best, they invite growth in us…and the circle continues without end. www.movementplay.com It’s no secret to many of us that we’re moving into an age where the collective is king. In my studies of Indian philosophies we see more and more that the guru of old is now the community of today. The synergy existent within conscious groups of people accelerates change. At Movement Play I feel that I danced that truth of interconnection as witnessed by the community and was hit with a profound and earth-shaking opening under the full moon – an opening that was not unique to me alone. In closing circle we looked around, one to the next and interconnectedness moved from an existential philosophy and settled into a very real, and very present embodied experience. And there have been other awakenings lately – synchronistic time well spent with old friends, a merging on the horizon – away from competition to cooperation on a business level, and a celebration of archetypal balance. And all of these things, these growth metrics, boil down to a fundamental understanding of reality where we humans are gifted relationship with others so that we may better know ourselves. Anodea Judith says: “In the realm of the heart, we reconstitute the archetype of sacred partnership: balanced, respectful, and mutually enhancing.” Now more than ever before my door is open – clear boundaries, no limits as Douglas Brooks says. I have my friends, my family and the global community to thank. In Tantra we learn the self is a dancer, playing different roles – Nartakatma. On the dance floor we move in partnership with each other in respectful, spatial awareness, and in grace to the music pulsating us alive. The universe is a gift of intimacy. How do we as individuals, choose to ask the question of life? www.movementplay.com You must be logged in to post a comment. |
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